Showing posts with label Resurrection Power. Show all posts
Showing posts with label Resurrection Power. Show all posts

Wednesday, September 10, 2014

"Lions, and Tigers, and Bears . . . Oh my!"



     

Some days I can really identify with Dorothy in the Wizard of Oz. I think if I could just get a face-to-face audience with the Wizard (in my case, Jesus) I know He would help me make my dreams come true.

How about you? What do you do when your dreams, hopes, and expectations unravel? Do you fall into despair? Get angry? Shrink back in fear? Lash out and blame others, or circumstances, for your lack of success?

We’ve all had dreams that died, lofty ideas that never got off the ground, hopes and aspirations that remain unrealized. The “Good News” is that those of us who believe that Jesus Christ is not only the Son of God, but God incarnate, that He came to Earth, walked among mankind as one of us, died, and was resurrected have a powerful advocate in Heaven. We also have access to the same resurrection power the raised Jesus from the dead.

“What!” you exclaim in astonishment. “Are you saying that I can move in the same power of resurrection in my life that Jesus did in His?”

That’s exactly what I’m saying.

Leviticus tells us that the “life of the flesh is in the blood.” The word “life” in this passage is the Hebrew word nephesh and is often translated as soul. Perhaps the best biblical definition is found is Psalm 103:1 where nephesh is defined as “all that is within a person.” We know from Hebrews 13:20 that Jesus was raised from the dead by His own blood. And it is a clear and unquestioned

Biblical principle that when we accept Christ as our Saviors we do so because of the power of His Precious Blood and because Holy Spirit has drawn us unto Him.

This means that there is nothing--that is no thing in Heaven and Earth--that can stand against the power of the Blood of Jesus! When we call upon His Name, and invoke the Blood through the power of Holy Spirit, we have a mighty weapon of spiritual warfare. Sadly, most of rarely employ this awesome weapon with authority, and then, typically, we do so with unskilled hands.

Why?

Because we really don’t understand the life-changing power of His Blood and His Resurrection Power.

James 5:16 tells us that “the effective, fervent prayer of a righteous [person] avails much. Even though the context of this passage is healing, it is applicable to any prayer we engage in.

Let’s break it down.

We are made righteous and justified by the Blood of Christ (Rom. 5:1-11). Psalm 24 assures us that if we have clean hands and a pure heart we will see God manifest. We often cry out fervently, but still no change.

What’s going on?

We’re missing the third essential piece—effectiveness.

So, how can we be more effective in our prayers and see God move mightily in our midst more often?

One of my favorite passages of Scripture is John14:221. In it we are promised that if we love Jesus, we are loved by Father, and that Jesus will visibly manifest Himself to us. That’s what the Greek says. Visibly demonstrate. Our first requirement to be effective is to “Love the Lord your God with your whole heart, mind, and strength.” (Mk. 12:30) We are to put no other gods before Him. (Exodus 20:30) He alone is the source for everything we need and want.

Next, we need to believe that our life (soul) is hidden with Christ in God. (Col.3:3). That we can hide ourselves in the shadow of His wings (figuratively the Ark of the Covenant where His Glory rests), and that if we’ve made Him our dwelling place “no evil shall come nigh our dwelling,” because He will give His angels charge over us. (Ps. 91) (The context of Psalm 91 is not that Christians will never suffer, but that the Lord will protect us and bring us through all of our trials and tribulations. Think of Daniel in the lion’s den, Shadrach, Meshach, and Abednego in the fiery furnace, and the Apostle Paul throughout his walk as a Believer.)

Scripture tells us that we have not because we ask not, that when we do ask we often ask for things that feed our flesh. (Jas. 4:3) Jeremiah 1:12 tells us that God “watches over His word to bring it to pass quickly.” This means that when we pray we need to be certain that, through Holy Spirit, we have “the mind of Christ,” that we are praying in accordance with both Scripture and the heart of God, and that what we are asking for is not simply to satisfy our soul. This may seem a daunting task, but with time and discipline it is possible to follow in footsteps of Jesus as we endeavor to do only “what we see our Father doing.” (Jn. 5:19, 30; 12:49-50; 14:31)

Is there sacrifice involved? Yes. We must invest time reading the Word. We must invest time sitting at our Master’s feet, as Martha did, learning about His character. We must ask, and keep on asking, until we know in our heart that He has answered our prayer. (As Winston Churchill once said, “Never . . . never . . . never give up.”) When we know He that has given us what we’ve asked for in the Spirit, we must then enter into praise and worship and stay in that place of thanksgiving until we see the manifestation of our prayer(s). That is how faith operates. Faith has two major components: substance and evidence. (Heb. 11:1) This means Faith is tangible to our spiritual senses, and ultimately produces its own evidence of existence.
 
 

There is well-known Southern saying, “It’s hard to remember that your objective is to drain the swamp when you’re up to your neck in alligators!” Many days it seems like there are more alligators than when we first started out, and that the water isn’t draining as fast as we hoped. Dorothy faced a similar situation when she purposed to seek out the Wizard of Oz and began her journey along the Yellow Brick Road. At one point, she is talking with Scarecrow, bemoaning the fact that the forest is dark and foreboding, and he tells her of some of the many dangers she’s likely to encounter on her quest. Her response was, “Lions, and Tigers, and Bears . . . Oh, my!”

Whenever we encounter lions, and tigers, and bears on our faith walk, or it seems that there are more alligators and water in the swamp than when we first started, the most powerful thing we can do is head for deep water.

And that brings me to the last piece of our effectiveness puzzle.

When you need God to move mightily—launch out into the deep.

In Luke Chapter 5, we learn that Peter and some other fishermen had been fishing all night on the Sea of Galilee. They were in the process of cleaning their nets, perhaps with heavy hearts, because this was the only way they knew to feed their families. Keep in mind when you read this account that Peter and the others were generational fishermen. They knew how and where to fish. Yet, after fishing all night, the best time to fish, they had nothing to show for their hard work. Jesus is nearby, surrounded by a group of people clamoring for Him to teach them. Now Jesus is a carpenter, not a fisherman, yet He boldly commands Peter to “launch out into the deep,” promising a great catch of fish.

Peter’s first thought is to inform Jesus that they’d already tried that for the entire night, with no luck. The subtext here might very well have been, “Jesus, you work with wood. What makes you think you know better than we do how to catch fish?” Fortunately, the future Apostle doesn’t stop there and adds, “Nevertheless, at your command, we will let down our nets.”

As a result of Peter’s obedience, he and the others reaped a “multitude” of fish. That means they caught a lot of fish. A boat load of fish!

Sometimes we behave as if we know more than Jesus about our situation. In those moments, we need to stop telling Him what we’ve already done and how hard we’ve already worked--with no satisfactory results. We need to forget about our presumed sacrifice, and simply obey Him. (1Sam. 15:22)

So, if you want to see God manifest more often in mighty demonstrations of His Power and Glory, be willing to launch out into the deep, plead the Blood of Jesus, cry out to Him fervently according to His Word and command, keep asking until you have the assurance in your heart that what you ask for is yours, do not doubt in your heart, and finally, offer up your praise and worship until you see the evidence of the substance of His promise manifest.

Wednesday, July 2, 2014

Insights into the Blood of Jesus, Resurrection Power, and Saving the Soul

 
 
Excerpted from In the Cleft of the Rock: Insights into the Blood of Jesus, Resurrection Power, and Saving the Soul by Michael J. Webb
 
 
Gethsemane
(Part 4)
 
What is the evidence that we’ve brought our soul into submission?
The author of Hebrews tells us it is entering into the rest of God and ceasing from our own works. Paul tells us that it is learning to be content in whatever state we are in. James writes that we are to count it all joy when we fall into various temptations because the trying of our faith works patience and when patience is perfected we are then mature, or perfect. And John tells us that the accuser of the brethren, Satan himself, will be cast down and overcome by “the blood of the Lamb” and by those saints who “loved not their lives (souls) unto the death.” (Revelation 12:11)
The first Adam’s disobedience, because of pride, brought a curse upon mankind—the law of sin and death. The last Adam’s obedience, through humility, redeemed us from that curse and made it possible for us to become “partakers of the Divine nature, having escaped the corruption that is in the world through lust.” (1Peter 1:4) However, the willful choice of an individual to accept Christ as Lord and Savior is only the beginning of a process.
The Apostle Paul likens it to the running of a race and tells us that those who run terrestrial races do so in order to obtain a corruptible crown, but those who run the celestial, or spiritual race, do so to receive an incorruptible crown. Writing to the Church at Ephesus he says that the end of this process of salvation is that we will all “come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ.” (Ephesians 4:13) The Greek word translated “perfect” is “teleios.” A literal translation is “complete.” The word “perfect” here is the same Greek word translated “end” in the passage regarding the completion of our faith being the saving of our souls.
Remember the passage in Hebrews 5:9: “and being made perfect, He became the author of eternal salvation to all that obey him.” That is the same Greek word. Teleios. Complete. It is also the same word used in the passage about the rich young ruler, and the passage in James about patience.
Christ came and lived as a man that we might have a living example of how to live a life free from the bondage of sin. He was crucified and shed His precious blood as atonement for that sin. He was resurrected so that all who confess with their mouth that Jesus is Lord, and believe in their heart that God raised Him from the dead might be saved. Once we have accepted Him as Savior, then the process of accepting Him as Lord begins. As we learn to die daily to the demands of our soul, He increases and we decrease. It is then that we will find an increasing intimacy with our Lord.
This principle applies not only to individuals, but to the corporate Body as well. We who comprise the Body of Christ are currently corporately standing in the Garden of Gethsemane. The Church is in a time of crying out to God, “Father if it be Your will, let this cup pass from us.” We are now in a season of experiencing Matthew 26 as a corporate Body. There is much agony in the Body as we individually and corporately wrestle with our souls. The soul of the Church is “exceedingly sorrowful, even unto death.” There are many in the Body who are like the three who accompanied Christ to the garden, Peter and the two sons of Zebedee. Christ prevailed upon them to “watch and pray,” yet each time He returned from His time of travail and prayer He found them asleep. The first time, He admonished Peter, saying, “What, could you not watch with Me one hour?” (Matthew 26:40) Today, Jesus is saying to His Body, “Watch and pray that you do not enter into temptation; the spirit is indeed willing, but the flesh is weak.”
We, individually, and more importantly as the corporate Bride of Christ, must say to our Lord and Savior, “O, my Father, if this cup may not pass from us except we drink of it, Your will be done.” As we yield to God’s desires, laying down our own lives (souls), we please Him. It is not an easy task, but one which God rewards. We may feel at times as if we are “sweating as it were great drops of blood,” even as Jesus did. That is why James says, “Count it all joy when you fall into divers temptations; Knowing this, that the trying of your faith works patience, But let patience have her perfect work, that you may be perfect and entire, wanting nothing.” (James 1:2-4)
There are two different words here for perfect.
The first is the Greek word meaning “complete in moral character,” while the second means “whole in body, perfectly sound.” We are complete in Him in both moral character and soundness of body when we allow patience to “have her perfect work” in us. Thus, we see that we become complete in Christ when we, like David, wean our souls from the things of this world. This does not mean that we are perfect in the same sense that Christ is perfect because of His deity. Rather, it means that by taking up our cross daily and following after Jesus, we allow “Christ in us, the hope of glory” to bring our souls into submission to His will, His plans, His purposes for us.
Would you like to be perfect, or complete, in Christ?
     Then ask yourself this question: Have I ever truly been to Gethsemane?
 
 
Connect with Michael at michaeljwebbbooks@gmail.com
 

Wednesday, June 25, 2014

Insights into the Blood of Jesus, Resurrection Power, and Saving the Soul

 
 
 
Excerpted from In the Cleft of the Rock: Insights into the Blood of Jesus, Resurrection Power, and Saving the Soul by Michael J. Webb
 
Gethsemane
(Part 3)
 
 
It would appear from the condition of the present-day Church that many, perhaps even most, of the Body of Christ have never been to Gethsemane. 1Peter1:9 tells us that “the end of faith is the salvation of your souls.” The Greek word translated “end” in this passage is “telos” and literally means “completion, or perfection.” Jesus had much to say about the souls of men when He walked among us, not least of which is “he that finds his life (soul) shall lose it: and he that loses his life (soul) for My sake shall find it.” (Matthew 10:39) The context of this passage is taking up the cross and following Jesus. In its most basic sense, the idea of taking up the cross means dying to self. It is humbling ourselves before the mighty hand of God and submitting our will to His.
Humility is a fruit of the spirit, i.e., a fruit of the manifest Life of God. Pride is a fruit of the flesh, i.e., a fruit of the manifest life of the soul. The two character traits stand in obvious and direct opposition to one another. The soul’s greatest stronghold is pride, and the spirit’s greatest weapon is humility. Pride drives a person to rule and reign. Humility draws forth the character of a servant.
Many in the body of Christ today truly desire to take up their cross and follow Jesus, but they just can’t seem to stay on it long enough for the nails to be driven in.
A classic example is that of the rich young ruler in Matthew 19. He asks Jesus what he must do to have eternal life. Jesus answers that he is to keep the commandments. The young ruler replies that he has done so from his youth until now and asks what he lacks. Jesus responds, saying, “If you will be perfect, go and sell all you have and give to the poor.” This is too much for the man. He left sorrowful because his possessions were of more value to him than what Jesus offered. Although he’d kept all the commandments, and Jesus did not dispute this, the one thing he could not do was give up those things which were the product of, and exalted, his soul.
Many professing Christians today find a similar stumbling block when seeking intimacy with the Lord. The principle elucidated by the story of the rich young ruler is not about having, or not having, possessions. It is about the condition of one’s soul. Until an individual learns to figuratively take his or her soul to Gethsemane, and thereby put it to death, the message of the Cross will always be simply theology. It will remain impossible for that person to walk in the fullness of what Christ accomplished with the shedding of His precious blood.
The freedom of the Cross cannot, and will not, become reality for us until we allow the Lord to become both the Shepherd and the Bishop of our soul. (1Peter 2:25)
It is important to understand that Christ must be both our Savior and our Lord for us to walk in the fullness God intends for us. Salvation is the ultimate gift of God, accomplished through the death and resurrection of His precious Son. When we confess Jesus according to Romans 10:9-10 we are saved by the grace of God through faith and His shed blood becomes atonement for our personal sins. It is then that He becomes our personal Shepherd, watching over us as an earthly shepherd watches over and guards his sheep.
Because salvation is a gift, we need only exercise our will and choose to receive the gift by faith. However, we must make another choice as well, and this one is in some respects the more difficult one.
For many, Jesus is their Savior, or Shepherd, but He is not the Lord, or Bishop, of their soul. Bringing the soul into submission is an arduous task for every believer, because the soul has ruled and reigned in our lives since birth. Contrast the picture of the rich young ruler and his possessions with that of Abraham and his son, Isaac. Isaac was Abraham’s child of promise, yet, at God’s command, Abraham offered him up as a sacrifice, having the faith that God would honor His word and provide a lamb. Isaac was to Abraham what the rich young ruler’s possessions were to him. But Abraham made a very different decision, with very different results. Scripture says that Isaac was Abraham’s only son even though Ishmael had been born first. In many ways, Isaac was the fulfillment of the longing in Abraham’s soul. However, unlike the rich young ruler, Abraham was willing to give up that which his soul delighted in, and in so doing he reaped eternal reward.
It is the soul in submission that delights God. David sings to the Lord these words in Psalm 131: “Lord, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me. Surely I have behaved and quieted myself as a child that is weaned of his mother: my soul is even as a weaned child.” David achieved much in his life, but he also suffered much. Through the things which he suffered he learned to wean his soul from the things of this world.
What is the evidence that we’ve brought our soul into submission?
 
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Connect with Michael at michaeljwebbbooks@gmail.com