Is there more than one?
Last week my Sunday school teacher used the term the actual Gospel, and it
yelled, “Hey, I’m a title!” Titles do that. After class I told my teacher I was
stealing, uh, borrowing it. I placed it at the top of the “things to write
about” pile in my head and went to church.
I wondered why my teacher
felt the need to use this idiom. He said it in reference to what's available
in the wide world of Western Christianity. What American seekers of all
things Godly are apt to find, or not find, when they walk into a church.
"We need to make sure we're giving people the actual Gospel," he told us.
Was he lumping his students into the church of the itching ears the Bible warns about? Did he think we might have
trouble distinguishing the real thing from the counterfeit? Would we settle for
something soft and comfortable? Diluted? I scratched my ears and shook my head.
Now, when I watch a TV preacher or pick up
the latest bestselling self-improvement book, I expect to hear the truth,
yet I sometimes find myself disappointed. Sorry, but I don’t want to learn how to be a
better Christian. Well…yes, I do. But not from somebody who’s got a formula for
success. As far as doing all the things Christians are supposed to do and
getting all the things Christians are supposed to get, who came up with that
list?
Celebrity Christians aside, when I
walk into a sanctuary I expect I will hear the actual Gospel. But my teacher
brought up the fact that many churches in the post-modern, post-Christian,
totally relevant new world I so easily forget about are filling itching ears
with facsimile gospels, just like the Old Book said they would.
What I hear at church on a regular basis
seems quite the opposite of telling people what they want to hear. A few weeks
ago I heard a comment that maybe we can be a little tough with the Gospel by
telling people they need Christ because they’re sinners. My pastor would say something
like dirty, vile, rotten sinners. But when I hear that, I don’t take offense.
It makes me really, really happy. No,
grateful. Not just grateful. Free. And freedom is what keeps me coming back for
more.
The Gospel—there is none but the
actual—is not about telling somebody they’re so loved, so perfect just the way
they are that God can’t take His adoring gaze off them. And it’s not about
telling people they’re so up to their necks in evil nastiness that God can’t
stand the sight of them. It’s about God being so good and loving and forgiving
that He desires to rescue us. God liberated me despite the depth of my sin, but
He also disregarded the general goodness that might leak out of me before my
death. Am I rotten? Yes. Wonderfully made in God’s image? Yes. That’s why He
rescued me.
So how does that add up to freedom?
Because my sin has let me go. It’s powerless. Because my goodness has let me
go. It’s powerless. Don’t tell me I can sin less by being good. Don’t tell me I
can improve my goodness by sinning less. If I’m good it’s because I’m forever bound
to His goodness. If I’m escaping the sin that still calls my name it’s because
I’m eternally bound to His righteousness. If all that being bound sounds like
the opposite of freedom, then you don’t understand grace. If your itching ears
entice you to forget about sin, to set your own moral gauge because God just
wants you to be a good person, then you don’t know the actual Gospel.
If you're under the impression you're too good for Hell, find a new church. If
somebody’s harping on your vile, corrupt, evil self without telling you how to
get free, then you’re getting suckered. Find a new church.
But if you’re hearing that you’re vile, corrupt, and evil and somebody’s got to
pay for it, keep listening. If it's the actual Gospel, you're about to find out who paid the price of your freedom.
Spoiler alert: It wasn’t you.
Awesome! My goodness & righteousness are eternally bound to Christ! I'm his bond servant. Well said!
ReplyDeleteMy pastor likes the phrase "the true Gospel," which is the same thing. This is what we all need to hear. We don't need to hear that Jesus is
ReplyDelete'one" of the ways to get to God. We don't need to hear that God's grace means we don't use the word "sin" anymore. We don't need to hear that our big problem is not sin but being sinned against.
We need to hear the gospel.
This is the reason I always start a new Bible study in the gospel. People need to know the gospel before they can appreciate all the rest of the Bible.
I know Philip was able to preach gospel to the Ethiopian eunuch from Isaiah, and I certainly believe we must start with anyone wherever that person is, but what we all need to hear is the gospel.
Thank you for pointing out that fact.