It happened on the courtroom steps.
“God
loves everybody, so I don’t pay attention to anything they say.” This was the
response when a reporter asked a newly married man what he thought of the
sign-wielding citizens across the street. That day, January 6, the protesters
came out because the state of Florida lifted a ban on same-sex marriage. The
man being interviewed, dressed in traditional groom garb, stood beside his
legally-bound husband. To have and to hold. Other couples—grooms and grooms,
brides and brides—held hands. They embraced like newlyweds do.
It
happened two days after my fellow church members and I launched into a study on
love and marriage. I don’t think the timing of the new sermon series intentionally coincided with the group weddings taking place at courthouses around the
state. The focus of the first sermon was certainly not on the new law and the
long-awaited liberty of a community. In a Q&A on Sunday night, the pastor
did mention the design—the ideal—is that marriage exists between a man and a
woman, but he didn’t harp on it. We didn’t need any instruction about that. One
week into the study, it seemed the purpose was to show us the reasons behind
God’s design for marriage. Some of those reasons are obvious, some more
mysterious.
But it wasn’t lost on me that this new teaching began right before marriage took on a
new definition in the only state I’ve ever called home. We are worlds apart—my
community and that one. Yet here we are in the same time and place, coursing
forward, making history. One group seems to have reached a goal that will alter
our culture, while the other group stands against the prospect of being considered
outdated, no longer a viable influence in this shifting society. The group on
the courthouse steps, or at least their representative, has an eye on God’s
love. But do they know what it means for them?
If
I throw out the word them like I’m
putting them on the other side of a
long, tall wall of self-righteousness, forgive me. I’ll climb over any wall to
help somebody get more than an eyeful of God’s love, because what we all need
is a tight grasp on it. But we are in
a world of us and them. Not them, the
newlyweds specifically, but the rescued and the lost. You’re either one of us
or one of them. We’re not over here on this side of the wall because we got
everything right. We’re here because we’re clinging to the love they underestimate. God’s love is less
about being accepted and more about being rescued.
Back
to love—the married kind. The mystery. I heard something in that first lesson
that got my attention. I’ve been a married Christian for a long time. I know
about the symbolism of Christ and the Church. I’ve studied The Song of Solomon as a picture of that holy union. The
thing that caught my ear was that marriage reflects God’s glory. My first
thoughts were of the struggles—marriage is hard. The mess, the chaos, the money
(or lack thereof). The changes that turn your spouse into someone other than
the person you married. The disillusionment when life doesn’t turn out the way
you thought it would. Some people can’t handle it. They give up on each other.
Even in the community of Christians, it happens. How can all that failure
reflect God’s glory?
It
all goes back to the design, the ideal. God made it that way. He created a man,
and then a woman suited for him. And then He gave them to each other. He
planned a perfect union full of fellowship with Him, unconditional love, and
blissful intimacy. And then they
screwed it up. Well, we all screw it up. Does that mean the ideal is gone
forever? No, it just means it’s going to be hard to hang onto. Do I have that
kind of relationship with my husband? We've still got it. Does it reflect God’s glory? It’s a poor reflection. If you
look at my marriage, or anything about me, you’ll see a blurry image. But one
day His glory will be perfectly clear.
“God
loves everybody, so….”
Do
those newlyweds reflect God’s glory? I’m glad they acknowledge His love, but do
they understand the depth of it? Whether they do or not, I won't protest. Not planning a revolution. Not making rude comments. Reflecting God’s glory is hard
enough. I’ll let Him deal with the willful twists to the ideal. If there’s any
reflection of God in me, I don’t want it clouded with animosity. I want them to see it. Even if they don’t pay
attention to anything I say.
Love it, Victoria. I love your will and wish to understand and be understood rather than put up walls. I'm so glad you joined the blog!
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