CAN A CHRISTIAN HAVE A DEMON?

Can A Christian Have A Demon?

(Part 3)

 

           Invisible enemies.

           That’s what demonic entities are.

          As we’ve talked about in the previous two posts, they infiltrate our soul like parasites and attach themselves to our mind, will, and emotions.  They significantly influence our thinking and behavior,  even cause a variety of illnesses, both minor and severe, and foment turmoil and trouble. 

Most of the time we are unaware they exist.

          Why?

          Because many Christian erroneously believe that once they accept Jesus and come to salvation, they no longer have to deal with demonic entities internally.  We are often taught that the spiritual warfare we engage in is external only, and so the enemy is unwittingly given freedom to operate.  The Ministry of Deliverance is not on the top-ten list of conferences Christians cannot wait to sign up for and, unfortunately, few pastors believe in this ministry, because it doesn’t line up with their religious views, or what they were taught in seminary.  Sadly, as a result,  just as the prophet Hosea writes, “[God’s] people perish (are destroyed) for lack of knowledge. (Hos. 4:6)

           The ministry of Jesus is not simply about salvation.  It is multilayered.  Not only did Jesus teach in the synagogue and among the people, feed the hungry, and heal the sick, He also expelled demons on a regular basis (Mk. 1:39) and taught that those who believe He is the Messiah and use His name, can expel demons as well. (Mk. 16:17)  There are numerous scriptures supporting these two truths, far too many to list in this short blog.  The point is, if we are a legitimate follower of Jesus, then He is alive in us through Holy Spirit, and we have both the authority and the power, using His name and His blood, to command demonic entities to leave, whether they have attached themselves to our soul, or someone else’s soul.

          Just because we have accepted Christ as our Savior, endeavor to follow His commandments, attend church regularly and use all the right religious language, pray, and live respectable lives, it is no guarantee the we are free from demonic infestation.  The moral and ethical code of Jews in the time of Jesus was based upon The Ten Commandments and The Law of Moses. Most Jews, especially observant ones,  lived better lives than many today in contemporary society, even some professing Christians. Jesus made it clear that His practical ministry  of healing the sick and casting out demons was not temporary, but would continue unchanged until the end. “Behold I cast out demons and perform cures today, and tomorrow, and the third day I shall be perfected.” (Lk. 13:32)  The phrase “today, tomorrow, and the third day” in colloquial Hebrew can literally mean “from now on until the job is finished.”  

          So how do we use the authority in Christ we’ve been given to rid ourselves of these demonic parasites?

          First, we ask God to forgive everyone in our generational bloodline wherever they have intentionally or unintentionally aligned themselves with demonic behavior by calling out the specific demonic spirits we are aware of.  Things like anger, bitterness, shame, hopelessness, low self-esteem, lust, pornography, alcoholism, drug addition, lying, gluttony, ungodly soul ties, witchcraft of any kind, religious spirits, control spirits, unbelief, fear, anxiety, trauma, etc..  Next, we ask Him to forgive us wherever we have come into agreement with any of these, or other, spirits.  Then, we forgive everyone in our generational bloodline for coming under the influence of the demonic spirits and forgive ourselves as well.  Finally, we put it all under His Blood and ask the Lord to count it as of none effect. (Lev. 17:11; Ps. 103:12; Rom. 3:35; Eph. 1:7; 1Pet. 1:18,19: 1Jn.1:7)

          By asking God to forgive us along with everyone in our generational bloodline wherever they have been under the influence of demonic parasites, especially where it has impacted us, and by forgiving ourselves and those who have influenced us by their sinful behavior, whether intentionally or not, we place ourselves on holy ground for the express purpose of casting out any and all demonic parasites. (Ps. 24: 3-10; Ps. 91; Matt. 6:14,15,; 1Jn.1:9; Acts 3:19)  By forgiving anyone, known or unknown, including ourselves, who has influenced us or hurt us to the degree that a door was opened giving demonic parasites spiritually legal access to our mind, will, and emotions, we proactively remove any argument they may throw at us to condemn us, confuse us, or cause us shame  and thereby distract us from casting them out. (Rom. 8:1)

         Once we’ve done this, we have scripturally positioned ourselves to command the demonic spirits to leave us.

         We do so by putting them on verbal notice (Prov.18:21) that the legal contract they operate under to torment and influence us is hereby nullified and broken.  We confess we will no longer feed their insatiable hunger for chaos in our life. We tell them they are no longer welcome in the temple of the Living God (that’s us!) ( 1Cor.3:16). We speak their name and command them to leave in the Name of Jesus and by His Blood. There is not a demonic spirit in Hell, or on Earth, that can stand against the Name of Jesus and His Blood. 

        Simple.  Yes.

        Easy.  That depends.

        On what?

        You.

        Assumptive in this process is the fact that as a follower of Christ you believe and acknowledge that demons exist, that they are active today in the lives of men, women, and children, both saved and unsaved, including your own life, and that because of your covenant relationship with the God of Glory whose promises are “Yes and Amen!” and the God who keeps covenant to a thousand generations you have the legal standing, the authority and power to rid yourself of any and all demonic influences in your life. (2Cor. 1:20; Deut. 7:9; Ps. 105:8)

       Deliverance is the easy part.

       Surprised?

       However, what happens next is essential if you want to stay cleansed. (Matt. 12:43-45) It’s also more challenging, because it is an ongoing process.

        It is well-established that it takes twenty-one days to break or create a habit.  In Part 2 we talked about strongholds that are erected in our soul as a result of demonic infestation.  When the strongholds are brought down,  like Jericho, it is essential that we replace sinful habit patterns with new, righteous ones immediately.  Think of deliverance and the ongoing follow up like this.  Our soul is like a DVD.  Over time, and for a variety of possible reasons, scratches appear on the surface, causing the DVD to “skip.”  The remedy?  Use a special, clean cloth and apply a specific kind of cleaner to eliminate the scratches. 

        Isn’t it interesting that DVD’s work using light?  When the light is “distorted” by scratches the DVD malfunctions. What an amazing analogy!

       A final word.

       Deliverance is similar to salvation in that it is a process and not an event.  If you stumble,  or fall, know that the Lord will never leave your or forsake you and that He is merely a breath away for help.  Call upon Him in the day of trouble, and He will deliver you. (Deut. 31:8; Josh. 1:9; Ps.50:15; Mat. 28:20)

 

 

 

 

CAN A CHRISTIAN HAVE A DEMON?

Can A Christian Have A Demon?

(Part 2)

     

          The blood of  Jesus has already overcome the enemy of our souls, and we know with certainty that we can overcome that same enemy in our souls by “the blood of the lamb, the word of our testimony, and loving not [our] lives (souls) unto death.” (Rev12:10) While I believe the context of this passage is about a future war yet to come, and not one that has already occurred, it is worth examining it in light of our struggle to bring our souls into submission to our regenerated spirit.

          The phrase “loving not our lives (souls) unto death” has a duel meaning in this context.  On the one hand, it means we are willing to be martyred for the cause of Christ.  But it also means we love God more than we love our souls and that we are willing to accept the daunting task of bringing our souls into submission to Christ, willingly and joyfully, that we might fully partake of the “divine nature,” Christ in us, the hope of glory. (2Peter 1:4; Phil. 3:10)

          According to Proverbs 4:23 our heart is the wellspring of life, and we are counseled by the wisest man who ever lived (other than Jesus), Solomon, that we are to guard it “above all else.” God’s redemptive purpose in our lives begins with our heart.  Once our heart is purified, He continues His work of sanctification until our entire personality, or soul, (our mind, will, and emotions) is fully submitted to Holy Spirit. 

Are you beginning to see why Paul calls this challenging process “working out our salvation with fear and trembling”?

          It has always fascinated me that in the Book of Acts God testifies that He had found in David, son of Jesse, “a man after mine own heart, which shall fulfill all my will.” (Acts13:22) (Italics mine)  This is an extraordinary statement in light of everything that David did.  He was an adulterer and a murderer, yet God still honors him like no other man in all of Scripture. 

          Why?

          The simple answer is that in spite of all his sins, David loved God more than his soul.  In his own words, he tells us in Psalm 131, “Lord, my heart is not haughty, nor my eyes lofty . . . Surely I have behaved and quieted myself, as a child that is weaned of its mother: my soul is even as a weaned child.”(v.1a-2)

          What does this have to do with us today?

          Jesus has already perfected (or made complete, fully mature) those who are in the process of becoming sanctified in Him by “one offering,” His sacrifice. (Heb. 10:14)  In this passage, the sacrifice of Jesus is written in the Greek perfect tense, which literally means He has perfected.  It’s done, finished at the Cross, forever complete.  Nothing will be added, and nothing can be taken away.  However, the process of sanctification, the process of becoming conformed to the express image and likeness of  Jesus, holy and without blemish, is ongoing, occurs in stages, and is accomplished under the guiding hand of Holy Spirit.  Through the process of sanctification we can fully appropriate everything that has already been made available to us by the sacrifice of Jesus--as long as we obey Him and his commandments. (Heb. 5: 7-9)

          The fierce battle for the souls of mankind started in the Garden of Eden with Adam and Eve, has been waged unseen in the heavenlies since Creation, and impacts every person on the planet today, whether they are Believers or not.  For Believers the battle for control of the mind, will, and emotions (our soul) is even fiercer. Once we acknowledge that Jesus is the only begotten Son of God, that He gave up His exalted status as God and came to Earth, lived as a man among His creation, was crucified (even though He was innocent of every crime He was accused of), died and was resurrected, the enemy of our souls no longer owns us.  We have been bought with a very high price, set free from the “law of sin and death.”  Therefore, the enemy, the Accuser of the Brethren, the Father of Lies, only has legal right to buffet us, unless we give him more access than is legally his.  His stated purpose is to steal, kill, and destroy. One way he accomplishes this is by using his army of demonic parasites to infect our souls.

          How do we know we are dealing with demonic infestation in our soul, and not simply a temporary sin?  How do we know that we need something more than a change of attitude, behavior, or perhaps counseling to help us overcome our sin?

          Generally, if we’ve repeatedly made a concerted effort to repent, that is turn away from our sin, if we have battled the sin consistently and persistently, if  nothing we have done under the guiding hand of Holy Spirit gives us the freedom we are promised in Christ, then it is likely we need deliverance from demonic influences.

          Demonic infestation can enter our souls both before and after we come to salvation.  Sometimes demonic parasites are generational and attached to our bloodline.  Sometimes we speak curses over ourselves, or others, either knowingly or unknowingly.  Severe trauma, such as mental, emotional, or sexual abuse, a car accident, severe, life-threatening illness, and many other life experiences all can open the door to demonic oppression.

          Our task is to discern, with the help of Holy Spirit, just exactly what we are dealing with.  Once we know what--and who--we are dealing with, we need to ask Holy Spirit for a specific strategy, then do what we are told.  We also need to understand that demonic infestation results in strongholds in our soul.  The longer the demonic parasite is present and active in our soul, the more obvious and stronger the wall is that keeps that part of our soul estranged from God, the more resistant to healing that part of our soul becomes.

          The process of the deliverance of our souls is complicated by demonic deception.  Rarely do demons talk to us in the third person.  It’s always first person, until they are confronted and realize they’re about to be banished from our souls.  Why?  Well, think about it, unless you suffer from an extreme form of  infestation, like schizophrenia or multiple personality disorder, if you were regularly hearing voices in your head urging you to continually fall into sin, you would quickly realize that those voices were not originating from you!  Under normal circumstances, it wouldn’t take very long for you to banish those pesky critters that want to ensnare your for their wicked and malicious purposes using the name of Jesus and the power of His blood.

          So, the challenge, then, is to recognize that we are dealing with spiritual, supernatural, demonic entities which operate in our soul.  They have become a part of our everyday life, in many cases without us being fully aware of their presence.  We have been tricked by these demonic entities into believing that Jesus is powerful enough to bring us to salvation but impotent when it comes to setting us free from ongoing sin. 

What is the root of their trickery? 

The serpent in the Garden of Eden “beguiled” Eve into believing that she needed to eat of the Tree of the Knowledge  of Good and Evil so that she could “become like God.”  Once Eve ate of that prohibited fruit, the fruit of knowledge of self apart from God, what is called today, Humanism, entered the  world. When Adam ate at Eve’s bequest, the enemy of our souls gained legal right to “bruise the heel” of God’s magnificent and perfect creation. Over time, mankind changed the truth of God into a lie, and worshipped and served the creature more than the Creator. (Rom. 1:25)

Next week, in Part 3, we will look at a specific strategy we can use to free ourselves of these pesky, unwanted, demonic parasites and gain authority over them.



CAN A CHRISTIAN HAVE A DEMON?

 

Can A Christian Have A Demon?

(Part 1)

 

 

The common religious answer is an emphatic “No!” 

The correct Biblical  answer is a qualified “Yes.”

          Before you pull out the tar and feathers and think “Heresy!” take a deep breath, ask Holy Spirit to “open the eyes of your understanding,” and be willing to embrace a new concept that may be foreign, or even antithetical, to your walk of faith thus far.

          While it is theologically accurate to assert that anyone who has faithfully completed and fully acknowledged the requirements of Romans 10:9,10 cannot be possessed by a demon, it is equally theologically correct to proclaim that they can be, and in many cases are, oppressed. 

Are you tormented by ongoing, repetitive sin in your life as a Believer?  Do you consistently engage in sinful behavior in spite of repeated prayer, repentance, counseling, etc.?  As a Believer, do you wrestle with drug or alcohol addiction, or both? Do you find you can’t resist pornography? Is lust a constant, unwanted  companion? Do you sincerely desire to quit smoking, stop indulging in gluttonous behavior, or long for freedom from anger, low self-esteem, depression, fear, or other negative emotions?  Do you have other sins in your life that no matter how hard you try, you cannot stop the destructive, shameful, and tormenting behavior?

If you’ve answered yes to any of the above, or have any other similar besetting sins since you embraced Jesus as your Savior, or if you know someone who is trapped by these or other sins, you, or they,  may very well be dealing with demonic entities and not just good old-fashioned “Sin.”

There is a common saying among those skilled and practiced in the Ministry of Deliverance that “You can’t repent from a demon, and you can’t cast out a sin.”  Demonic oppression and sinful behavior(s) are intertwined, but it is essential to understand the causative differences between a temporary sin, and repetitive, ongoing sin in a Believer’s life.  These two categories of sin can, and often do, work in concert to keep Believers in bondage.  However,  the good news is, “Whom the Son sets free, is free indeed . . .” (Jn. 8:36)

How, then, can demons gain access to a Believer?  It is an established maxim of Scripture that man is a triune being—a soul, who lives in a body, and has a spirit.  Our souls consist of our mind, will, and emotions.  Prior to salvation, none  of us has the ability to resist sin in any of those three components.  Some unbelievers manage sin better than others in one or all of the components of their soul, but they have no power to walk free from sin as Believers do. When we accept the free gift of salvation offered by Jesus, our spirit is instantly transformed by the power of Zoë, Eternal Life.  The transformation is so dramatic, that he Apostle Paul writes to the Church (Believers) in Corinth, “Therefore, if anyone is in Christ, [they are] a new creation; old things have passed away; behold, all things have become new. (2Cor.5:17) (Italics mine). 

This is a bold statement.

Why, then, do Believers struggle so very much to overcome those sins which ruled their lives pre-salvation?

One answer lies in understanding the nature of demonic oppression.

There are eighty-eight references in the New Testament to demons, demonic spirits, unclean spirits, etc.  Jesus regularly cast out demons and fearlessly confronted them whenever and wherever He encountered them.  “But,” you say, “Jesus was dealing with unbelievers, not Christians.”  That is true.  It is also true that He was dealing with possession in those instances.  However, the principle of deliverance is the same whether one is an unbeliever, or a Believer. 

The contrast is found in the difference between possession and oppression.

The access point for demonic oppression in Believers is the soul—the mind, will, and emotions. Demons (think of them as spiritual parasites) infect and infest Believers, not unlike a natural parasite infests and infects human or animal hosts.  They attach themselves to individuals in a variety of ways.  Some gain legal authority because of generational, bloodline curses (the curse of Canaan levied by Noah on his grandson in Genesis 6:22-25).  Some attach because of word curses (Prov. 26:2), some come in because of a family background in the occult or false religions (Ex. 20:3-5), negative influences prior to birth (in the womb) , pressures in early childhood, emotional trauma or abuse, sinful acts or habits (Luke 22:3), idle words (Matt. 12:36-37), idol worship, and even the laying on of hands. 

(This is not meant to be an exhaustive list or detailed scriptural proof.  There are a plethora of books on demonic infestation and deliverance available to anyone who desires to delve deeper.)

 
The Apostle Paul admonishes all Believers writing to the Church at Philippi, “work out your salvation with fear and trembling . . .”  At first blush, this seems a contradiction to the scriptural maxim in Ephesians 2:8,9  “For by grace are you saved, through faith; and that not of yourself:  it is the gift of God.  Not of works, lest any man should boast.”  The process of  “working out our salvation” is multi-layered, but at its heart is the process of bringing our soul into submission to our regenerated spirit.  Indeed, The Apostle Peter boldly proclaims that the completion, the end, the full maturity of our faith is the saving of the soul. (1Pet.1:9)

 

 

 

 

 

We see, then, that the battleground, or arena, for much, if not all, of the conflict that arises in our Christian walk is the soul.  Demonic parasites have no access to our regenerated spirit.  Indeed, as Believers, our spirit is perfect in every way and provides instant, direct, and ongoing  access to Father and Son through Holy Spirit.  Unbelievers have no such access.  It is crucial to understand these concepts if we are to be successful in breaking demonic bondages that keep us from experiencing the fullness of Christ this side of Heaven.

In the Book of Galatians, we are admonished that our flesh (soul) lust and war against the Spirit, but that if we walk uprightly in the Spirit, we are no longer subject to the law, and by extension, the curses that come because of disobedience to the law. (Gal. 5:16-18).  We also learn from 1Cor 10 that God is faithful and has made a way for us to escape every temptation, even as Jesus did!  “Well,” you say, “Jesus was, is, and will always be God, and I am a mere human.”  Correct.  But everything Jesus did when He walked the Earth, He did as a man.  This means we can boldly proclaim the scripture over ourselves, “as He is so are we in this world. . .” (1Jn.4: 13-18) (Italics mine.)

          So let’s cut to the chase.

          How do we get free of these demonic parasites that torment us and drive us to do things we really do not want to do?

          In a nutshell, we take authority over them, in the Name of Jesus and by his precious Blood, and we command them to leave.

          Sounds simple, right?

          Well, in one sense, it is simple.

          But it is not necessarily easy.

          In the next segment, next week, we will delve deeper into these concepts and examine the process of setting ourselves free from demonic parasites, thereby enabling ourselves to move forward and walk with confidence with true power in Christ.  As part of this series, we will also explore how overcoming demonic parasites in our own life give us spiritual power and authority to help others overcome anything that sets itself against true intimacy with Christ.