Pray For The Peace Of
Jerusalem
Psalm
122:6, from which the title of this post is taken, is a scriptural command, not
a suggestion, or request, from God.
Why, because Israel is the apple of God’s eye. (Zech.2:8)
With
Israel is in the midst of the latest aspect of an ongoing and escalating crisis
that will ultimately impact the entire world, what should be our response?
First,
and foremost, we are commanded to pray for Israel and the Jewish people. Beyond
that, 2Tim2:15 admonishes us to “study to show [ourselves] approved unto God, a
workman that needs not to be ashamed, rightly dividing the word of truth” in
every area of our Christian walk.
Sadly, many in the Body of Christ do not
rightly divide the word of truth when it comes to Israel. There are numerous passages in both the Old
and New Testaments that elucidate the importance of the Jewish people, and
Israel, to God and why it is important for Believers to understand and come
into agreement with God’s perspective. Perhaps the most succinct and clear
explanation of the role and relationship of Believers to the Jewish people is
found in Romans 9-11. The Apostle Paul
writes to gentile Believers in Rome, laying out God’s concept of how gentiles
should view and behave toward their Jewish brethren. Paul makes it clear that he desires their
salvation (Rom. 10:1). That not all who claim to be a part of Israel, simply
because they are descended from Abraham, are of Israel, but only those who are
of the seed of Isaac, that is those who are not children of the flesh but of
the promise (Rom.9:6-8). And that we gentiles must not assume God has turned
His back on those whom He chose from before the foundation of the world to be
the people through whom Messiah would come. (Rom. 11) Indeed, Paul goes so far
as to warn gentiles that if they claim God has turned His back on those He
foreknew would temporarily fall away, then what hope do any of us have?
(Rom.11:21) God makes an even more
important point through the Apostle, telling the Church at Rome, and through
them, us, that “if the casting away of [the Jewish people] becomes the
reconciling of the world, what shall the
receiving of them be, but life from the dead?” (Italics mine.)
I
don’t know how God could make His feelings toward true Israel any clearer than
that. Yet, extreme and unscriptural doctrines abound in the Church regarding
Israel and the Jewish people. Some argue
vehemently that God is finished with the Jewish people. Others claim that Jews have their own path to
salvation, without Jesus. Still others
demand that gentiles adopt Jewish behavior, mimic them, and come under the Law
of Moses. The list goes on and on. Of course, false doctrines aren’t limited to
attitudes about Israel and the Jews. There are enough of them in the Body of
Christ to choke a horse. However, one of the important ways God judges us is by
our attitude and behavior toward the Jewish people and Israel. (Gen.12:2-3,
Rom.11:22-29) The prophet Zechariah tells us that in the last days, people from
every nation will flock to Israel and seek the Lord in Jerusalem, because it
will be clear that God is with the Jewish people in the midst of great turmoil
and tribulation. (Zech.8:20-23)
The
spirit of anti-Christ takes many forms, but one of the most pervasive, obvious,
and heinous forms is that of anti-Semitism.
Many in the Church have a paternalistic attitude toward the Jewish
people and Israel, are ignorant of the importance of God’s chosen people, or
simply choose to believe the lie that God is finished with the Jews. Another pervasive false doctrine is that the
Church has “replaced” Israel. Yet those
who ardently embrace that lie ignore Scripture, or twist it for their own
doctrinal purposes. It’s clear that we
gentile Believers are grafted into the Commonwealth of Israel (Eph.2:12), and that
the temporary blindness of the Jewish people toward Jesus Christ as their true
Messiah is ordained of God until “the fullness of the gentiles” is
accomplished. They are enemies of the
gospel for our sake, but beloved of God for His sake. And we gentiles have
obtained the mercy of God toward salvation because
of their unbelief. (Rom.11:25-32)
Since
the early 1990’s I’ve made over a dozen trips to Israel. I’ve led both small
and large groups on many of those occasions.
God has always been faithful to open wide doors of ministry to my Jewish
brothers and sisters. In almost every
instance, conversations about Jesus have started, not because I purposed to
“share the gospel with the lost,” or “convert” them, but rather because I
displayed genuine respect and interest in Judaism. Invariably, our conversations started out
discussing the Old Testament and inevitably ended up with my sharing out of the
New Testament. Many times we agreed to
disagree, but there were also many times when those discussions “provoked my
Jewish friends to jealousy.” (Rom.11:11)
Beware
anyone within the Faith, or without, who tells you God is finished with Israel
and the Jewish people. Be careful not to
ignore God’s command to pray for the peace of Jerusalem. Do not fall prey to the Father of Lies when
he asserts through individuals that we must abandon the Jewish people, because
they are not behaving as we think they should.
For over a hundred years there has been much political rhetoric
regarding Israel’s right to exist as a nation, and a national people. Know this: God has no interest in political
rhetoric about Israel. There will never
be a political solution to the conflict between the Jewish people and those who
have sought their extermination since the time of Abraham. God cut covenant with the Jewish patriarch and
promised this: I will
greatly bless you, and I will greatly multiply your seed as the stars of the
heavens and as the sand which is on the seashore; and your seed shall possess
the gate of their enemies. In
your seed all the nations of the earth shall be blessed, because you have
obeyed My voice . . . (Gen.22:17-18)
There
will be a resolution to the conflict, but it will not come from the hands of
men. There will also be a final
accounting for all those who have sought the eradication of the Jewish people
from off the face of the earth and those who have stood by them throughout
history. All of us must choose where we
stand, who we believe, who we put our trust in, and how we are called to act toward
Israel and the Jewish people. Like
everything else in our Christian walk, we are accountable to God for the
choices we make about Israel and the Jewish people, and whether or not those
choices glorify Him.
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